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Answer: Actually, belief in Jesus is a horrendous sin
with grave consequences for any Jew who professes to
do so. To understand this let us look at the tragic
apostasy of the Northern Kingdom of Israel and its dominant
tribe, Ephraim. God, speaking through the prophet Hosea
declares, "When Ephraim spoke with trembling, he became
exalted in Israel; but when he became guilty through
Baal, he died" (Hosea 13:1). When they served God, Ephraim
was "exalted," but when they became guilty of idol worship
and remained unrepentant despite prophetic warnings
to cease their sinful ways they signed their own death
warrant. Ephraim died a spiritual death long before
it suffered national destruction.
From the prophetic message we learn that apostates,
even during their lifetime are reckoned as dead as long
as they remain unrepentant. The prophet not only denounces
belief in molten images fashioned by craftsmen, but
also those who trust in a false savior- god: "And I
am the Lord your God from the land of Egypt, and gods
beside Me you should not know, and there is no savior
but Me" (Hosea 13:4).
God desires the apostate's repentance and beckons
him/her to renounce iniquity: "From the clutches of
the grave I would ransom them, from death I would redeem
them, I will be your words of death; I will decree the
grave upon you. Remorse shall be hidden from My eyes"
(Hosea 13:14).
For the apostate who does not repent, God says, "I
will decree the grave upon you." In a more literal sense,
"I will be the cause of your being cut off to the grave."
Katavcha, from the verb ketev, denotes "cutting" (e.g.
Psalms 91:6). Its primary meaning is "to cut," but in
Hosea 13:14, ketev takes on the secondary meaning "decree."
In Hebrew, the primary word for decree is gezayra, the
root of which is gezer, "to cut." There are a number
of word roots in Hebrew whose primary meaning is "cutting,"
yet have a secondary meaning of a final, permanent decision
or ruling (e.g., pasak, chakak, gezer, charatz, karat).
As we see, the belief in the false savior-god Jesus
is a grave sin. The unrepentant apostate is not only
shunned and considered dead by the Jewish community.
God Himself considers the unrepentant apostate as spiritually
dead in this life and in physical death the apostate
is all the more so "cut off." |