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Answer:A parable is a simple story used to illustrate
a lesson. It conveys a meaning indirectly by the use
of comparison analogy.
In the total imagery of Jesus' parable, found in Luke
19:11-27, Jesus was the nobleman who becomes the king.
As his parable was directed toward the Jewish people
who constituted his audience (verses 1-9), these enemy-citizens
represent the Jews who reject Jesus as king. In verse
14, they were called citizens; in verse 27, through
their rebellious refusal to accept the nobleman's kingship,
they are now considered enemies. Therefore, Jesus (the
king in the parable) decrees a time of judgment on the
unfaithful and disobedient. Echoing the warning of the
Matthean Jesus, "He who is not with me is against me
. . ." (Matthew 12:30), the Lucan Jesus demands of his
followers that those who reject his rule be destroyed
before him: "But those enemies of mine, who did not
want me to reign over them, bring them here, and slay
them in my presence."
The intent of Jesus' words was not lost on subsequent
generations of his followers. Christians could not but
interpret this parable as a call for judgment upon the
Jewish people for rejecting Jesus. This was made all
the more poignant as this commandment came from Jesus
himself. The destruction to be carried out upon those
who refuse to accept Jesus is the bloody commission,
the sanction for slaughter of all who refuse the cross.
The tragic results of what is taught in this parable
are recorded in the history of subsequent encounters
of the Jewish people with those Christians who followed
Jesus' dictum. Why do the Jews suffer oppression at
the hands of Christians? This Gospel passage answers,
"The Jews suffer persecution because of their refusal
to accept Jesus as the Messiah."
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